It’s 1970. In a room Department From London A handful of workers from Women’s liberation movement. One of them recalled that a new edition of Miss World would be held in a few weeks.
Next, another question, what is the benefit of wasting time in a competition Beauty When there is serious injustice to think about. And moreover, another responds that this competition is a celebration of oppression.
The scene is part of ‘Miss Revolution‘, A film that tells the story of the twentieth edition of Miss World; The event that turned out to be Jennifer Houston’s victory was the first black woman to win Competition.
Its victory Miss Grenada This was not the only surprise of the edition where Sophia Montevarde Nimbriotis of Ecuador was among the 15 finalists out of a total of 58 participants.
The contest also featured two candidates from South Africa: Jillian Jesup and Pearl Janssen, a black woman who had been criticized for racial segregation in a country sent by the ‘racist’ regime and who, in the end, finished as the first runner-up.
Everything that happened that night started the beauty pageant debate, not only about women’s objectivity, but also about events that reflect racism and national identity in contemporary society.
The controversy in Ecuador, which went unnoticed for years, was reactivated last week with the premiere of the last episode of the eleventh season of the radio ambulance podcast ‘Mónica, la Primera’; Dedicated to telling the story of Monica Chala, the first black woman to win Miss Ecuador.
This episode is co-produced Ecuadorian journalist Desiree Yepez and Lisette Arevalo. More than 50 minutes, they tell the story Monica shed; From his childhood year until the night of November 1996, when he won Miss Ecuador.
For this JournalistThe story is transcended by an idea Representation The black population has not changed much since 1996 and is associated with the notion that blacks only have access to sports. “It seems to me that it is time to ask how the representation of this minority, which exists in multinational, media and public spaces, in this society, continues as it did that year.”
Also, for them, Relevance This is the story that helps it Make visible The existence of this population; To change the myth that they are people who only live in certain provinces, and to remember how they were condemned Business Y. Jobs.
One of the things that surprised Yepez when reporting this episode was that the country, according to INEC, had a larger population that identified blacks than indigenous peoples.
“An episode like this – he says – shows what it does that no one is talking about ৷ where this demographic information stands when formulating public policy. On a day-to-day basis, very little is said about the minority population under Mestizo’s representation.”
In 1996, Jaquie Gallegos, part of the AfroComunicaciones Collective, was 8 years old. She remembers that the joy of running in her family environment became a hub and a topic of conversation.
However, it is important for him to note that this was not an isolated incident and he recalled that in 1997, for the first time, it was recognized in the Afro-Ecuadorian constitution.
For Gallegos, the racism he experienced in those years has not changed, it has only been imitated. He assured that there are other ways to carry out violence against black people. “If not, how can it be fair that the poorest people have the least educational access to Afro-ethnicity?” He added that this happened because there was no real debate about racism in the country, which, as Annibal Quizano would say, was linked to the colonization of power.